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Annotated Bibliography of Books on Active Nonviolence
    
Ackerman, P., & DuVall, J. (2000).  A force more powerful: A century of nonviolent conflict.  New York: St. Martin’s Press.
“This book spans five generations of political struggle, social upheaval, and military action that took place in twenty-four nations on five continents.” [Authors]

Ackerman, P., & Kruegler, C. (1994).  Strategic nonviolent conflict: The dynamics of people power in the twentieth century.  Westport, CT: Praeger Publishers. 
This book discusses the emergence of strategic nonviolent conflict, as a part of some of the major events and concerns in the present and immediate future.  The authors argue that the important questions now are about when and how nonviolent action is operating and that it can be improved upon, made more effective, and rendered comprehensively strategic. 

Borman, W. (1986).  Gandhi and nonviolence.  New York: State University of New York Press - Albany. 
“This book is divided into two parts (part I is expository, part II is critical) and four sections that includes: (1) exposition of Gandhi’s concept, ideology and ahimsa, or non-violence (2) the practical application of these in satyagraha; (3) Gandhi’s radical normative and prescriptive claims that nonviolence is always the right and ought always to be applied; and (4) Gandhi’s radical practical claim that nonviolence is universally applicable and has perfect practical efficacy.”  [Author]

Gandhi, M. K. (1951).  Non-violent resistance.  New York: Schocken
“This book proceeds with a detailed discussion of discipline and self-control, including living simply, recognizing the unity of all living beings, and serving one neighbor’s whole-heartily; the courage and training necessary for Satyagrahi; successful cooperation and civil disobedience; political power and Satyagraha; the development of a non-violent army; the use and effectiveness of such techniques as non-payment fines and taxes; social boycotts, fasting, sympathetic strikes and other forms of non-cooperation; women and picketing and many other topics.”  [http://www.doverpublications.com]
 Gandhi, M. K. (1957).  An autobiography: The story of my experiments with truth. Boston: Beacon.
This book discusses the emergence of strategic nonviolent conflict, as a part of some of the major events and concerns in the present and immediate future.  The authors argue that the important questions now are about when and how nonviolent action is operating and that it can be improved upon, made more effective, and rendered comprehensively strategic. 

Kool, V. K. (1993).  Nonviolence: Social and psychological issues.  Lanham, ML: University Press of America, Inc.

“This book is an outcome of a symposium on nonviolence conducted at the SUNY Institute during the summer, 1992.  The contributors in this book represent several domains of psychology of nonviolence – from international relations to psychometric and laboratory studies – with the overall effort to offer an empirical base for the psychology of nonviolence.” [Author]  

Lund, S.  (Ed.). (1966).  Nonviolence in America: A documentary history.  New York: The Bobbs – Merrill Company, Inc.

"This book attempts to present the history of the idea of nonviolence in America.  While there are several good anthologies of writings on nonviolence currently in print, these do not provide a consecutive currently account of the American tradition of nonviolence.  Moreover, there is no volume where one can find the full text of the key American essays on nonviolence – Thoreau’s “Civil Disobedience,” William James’ “The Moral Equivalent of War,” and Martin Luther King, Jr.’s “Pilgrimage to Nonviolence” – brought together between two covers.” [Editor]   
Nagler, M. N.  (2001).  Is there no other way?: The search for a nonviolent future.  Berkely, CA:  Berkley Hills Books - Publishers Group West.  
"With "Is there no other way?" Michael Nagler poses the question that rises in all our heart in every evening's newscast and every morning's headlines, but unlike most of us he pushes on for real answers.  In doing so he argues convincingly that Gandhi's "science of nonviolence" is the real and practical alternative we are looking for."  [Carol Lee Flinders]  

Sharp, G. (1970).  Exploring nonviolent alternatives.  Boston, MA: Porter Sargent Publisher.   

“This is a source book of basic information on the concept and techniques of nonviolent action and civilian defense without armaments. Beginning with a brief summary of the inadequacy of other means of dealing with the conflict, the book examines the techniques of nonviolent action: its methods, mechanisms, and development.  It then explores the possibilities of developing a national defense policy based on this nonviolent techniques.”  [Author].  
Zunes, S., Kurtz, L.R., & Asher, S. B. (Eds.). (1999).  Nonviolent social movements: A geographical perspective.  Malden, MA: Blackwell Publishers. 
“This volume is intended as a step toward a more systematic, comparative study of nonviolent social movements and the efficacy of unarmed struggle.  The chapters provide an overview of nonviolent social movement around the world.” [Editors]

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Annotated Bibliography of Journals on Active Nonviolence
    

Adaleke, T. (1998). Afro-Americans and moral suasion: the debate in the 1830’s. The Journal of Negro History, 83, 127.

“Moral suasion as an ideology that would ultimately bridge the gap between blacks and whites in US society was embraced by African-Americans during the 1830s. The failure of moral suasion to bring about the promised changes in society's attitudes despite the advances made by the black community led to the adoption of a more confrontational political approach to the problem.” [Authors abstract]

Alter, J. S. (1996). Gandhi’s body, Gandhi’s truth: nonviolence and the biomoral imperative public health. The Journal of Asian Studies, 55, 301(22).

“Mohandas Karamchand Gandhi's somatic concerns were intricately linked to his pursuit of truth through nonviolent means. In Gandhi's view, nonviolence entailed a moral reformation which was embodied in terms of public health. In the context of late imperialism, this health is political, spiritual and moral in content.” [Authors abstract]
Bobbio, N. (1996). In praise of ‘la mitezza’. Diogenes, 176, 3(16).
“'Mitezza' ('meekness') is a virtue that especially recommends itself in the violent conditions of modern society. 'Mitezza,' is nonpolitical in its refusal of violence. It represents a 'weak' virtue associated with the private or inconspicuous person, one without power, in contrast to 'strong' virtues such as courage or generosity that are appropriate for the powerful.” [Authors abstract]
Bush, T. (2001 April, 11). Nonviolence in Palestine. The Christian Century, 118, 5.
Palestinian demonstrators who protest against the violence receive harsh and violent treatment from the Israeli soldiers. On the other hand Israeli demonstrators are being ignored.

Deats, R.L. (2000). Peace be with you: justified warfare or the way of nonviolence. [Review of the book Peace be with you: justified warfare or the way of nonviolence]. International Bulletin of Missionary Research, 24, 41.

A brief introduction of the book’s author Eileen Egan and a review of the book. 
Dermond, S. (2001). Peace begins inside. Tikkun, 16, 80.

Points out and explains ways to improve conflict resolution and promote a ‘happier’ lifestyle. The topic focuses on children and an example is presented.

Edwords, F. (1999). Manifesto 2000: For a culture of peace and non-violence. The Humanist, 59, 45.

Review and critique of Humanist Manifesto 2000. In contrast earlier Manifesto 2000: “Advocating the transformation of the culture of war and violence into a culture of peace and nonviolence, this manifesto is a refreshingly short, nonreligious personal pledge that is free of triumphalism.” [Author]

Ehrenreich, B. (2000). Anarkids and Hypocrites. The Progressive, 64, 28.

"Brutal police action against demonstrators in anti-IMF action in Washington D.C. “We need to invent some new forms of demonstrating that minimize the danger while maximizing the possibilities for individual self-expression.” [Author]

Lerner, R. M. (1996). A cry for atonement. Sojourners, 30, 16.

Israel must embrace the Palestinian state and both sides must adopt nonviolence as the only moral path to peace.
Neumann, R., & Glenn, D. (2000). A place for rage. Dissent, 89(8).

“The debate on whether forms of protest should be violent or nonviolent has a long history. Nonviolent protest can be effective, yet there may be protesters who prefer violence. They may have good reasons for anger, which may be misdirected, but which can be valid where it involves property.” [Authors abstract]
Risher, D. (2000). Roots & branches saying no. The Other Side, 36, 46.

A conversion to nonviolence is needed and it starts with symbolic actions.  “…symbolic actions, while not tactically successful, can change hearts--and therein lies their power.”  [Author]

Stassen, G. (1999). Nonviolence in time of war. Sojourners, 28, 18.

"The war in Kosovo created a moral dilemma for those committed to peace. Ten peacemaking practices, such as nonviolent direct action and cooperative conflict resolution, were developed to prevent wars between nations."  [Authors abstract]

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Organizations Online Promoting Active Nonviolence
Artists Against Racism
FOR
"The fellowship of reconciliation - for a world of peace, justice and nonviolence"
Pearson Peacekeeping Centre
"Internationally recognized training centre for individuals and organizations involved in peace operations"
 
Stockholm International Peace Research Institute (SIPRI)
"Conducting research on questions of conflict and cooperation of importance for international peace and security, 
with the aim of contributing to an understanding of the conditions for peaceful solutions of international conflicts and
for a stable peace."

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Updated January 2003

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